LGBT in Islam is influenced by the religious, legal, social, and cultural history of the nations with a sizable Muslim population, along with specific passages in the Quran   and hadithstatements attributed to the Islamic prophet Muhammad. The Quran cites the story of the "people of Lot " destroyed by the wrath of God because they engaged in lustful carnal acts between men.
Homosexual acts are forbidden in traditional Islamic jurisprudence and are liable to different punishments, including the death penaltydepending on the situation and legal school. However, homosexual relationships were generally tolerated in pre-modern Islamic societies  and historical suggests that these laws were invoked infrequently, mainly in cases of rape or other "exceptionally blatant infringement on public morals ".
In recent times, extreme prejudice persists, both socially and legally, in much of the Islamic world against people who engage in homosexual acts. Homosexual relations between females are legal in KuwaitTurkmenistan and Uzbekistanbut homosexual acts between males are illegal.
The Quran contains several allusions to homosexual activity, which has prompted considerable exegetical and legal commentary over the centuries. Most surely you come to males in lust besides females; nay you are an extravagant people. And the Verses from quran about homosexuality of his people was no other than that they said: Turn them out of your town, surely they are a people who seek to purify themselves. So We delivered him and his followers, except his wife; she was of those who remained behind.
And We rained upon them a rain; consider then what was the end of the guilty. Later exegetical Verses from quran about homosexuality built on these verses as writers attempted to give their own views as to what went "Verses from quran about homosexuality" and there was general agreement among exegetes that the "abomination" alluded to by the Quranic passages was attempted sodomy specifically anal intercourse between men.
The sins of the people of Lut Arabic: Only one passage in the Quran prescribes a strictly legal position. It is not restricted to homosexual behaviour, however, and deals more generally with zina illicit sexual intercourse: And as for the two who are guilty of indecency from among you, give them both a punishment; then if they repent and amend, turn aside from them; surely Allah is oft-returning to mercythe Merciful.
Most exegetes hold that these verses refer to illicit heterosexual relationships, although a minority view attributed to the Mu'tazilite scholar Abu Muslim al-Isfahani interpreted them as referring to homosexual relations. The second verse was taken to refer to homosexual intercourse by the early Quran exegesis of Mujahid; it is also the interpretation mentioned in Tafsir Ibn Kathir and Jalalayn. Some Quranic verses describing the paradise refer to "immortal boys" Although the tafsir literature does not interpret this as a homoerotic allusion, the connection was made in other literary genres, mostly humorously.
A beautiful lad came carrying the wine With smooth hands and fingers dyed with henna And with long hair of golden curls around his cheeks I have a lad who is like the beautiful lads of paradise And his eyes are big and beautiful. Jurists of the Hanafi school took up the question seriously, considering, but ultimately rejecting the suggestion that homosexual pleasures were, like wine, forbidden in this world but enjoyed in the afterlife.
The hadith sayings and actions attributed to Muhammad show that homosexual behaviour was not unknown in seventh-century Arabia.
While there are no reports relating to homosexuality in the best known hadith collections of Bukhari and Muslimother canonical collections record a number of condemnations of the "act of the people of Lot" male-to-male Verses from quran about homosexuality intercourse. Narrated by Abdullah ibn Abbas: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done.
Narrated Abdullah ibn Abbas: If a man who is not married is seized committing sodomy he will be stoned to death. Ibn al-Jawzi — writing in the 12th century claimed that Muhammad had cursed "sodomites" in several hadith, and had recommended the death penalty for both the active and passive partners in homosexual acts.